“Is God’s Goal, My Goal?”
September 7, 2008
Dr. Jerry Nelson
Do
you know anyone who has died that you believe is now in heaven?
Given what they now know,
if they could speak to you today about what is most important in life, what do
you think they would say? (Idea
from the discussion questions of chapter 6 of The Purpose Driven Life)
Look
both ways before crossing the street?
Hug
your kids today?
Buy
gold?
Take
time to smell the roses?
That
may all be good advice, but do you think that is what they would say is most
important? What would they say?
From their new
perspective do you think they would, instead, talk about your relationship with
God?
If
you are not a true Christian, I believe they would want to talk to you about
receiving God’s gift of forgiveness and an everlasting relationship with God by
God’s grace through faith in Jesus Christ.
But if you are a
Christian, trusting in Jesus, what then do you think they would say?
Read
your Bible and pray?
Obey
the Ten Commandments and the Golden Rule?
Again,
that is all good advice but is that what they would say?
I think that from
their new perspective they’d want to talk to you about how you are living your
life; maybe even more importantly “why” you are living your life – what you are
living for?
Remember that funny
monologue comedian Billy Crystal gave in one of his movies?
Crystal was invited to his son's
6th grade class on Careers Day to tell them about his job... which
in his case was a job beyond boring! In the middle of telling them what he
does... his voice trails off... as he realizes how pointless his life is...and
then when prompted by the teacher to continue... he stares off into space...
and this is what comes out of his mouth:
“ Value this time in your life kids…. Cause this is
the time in your life when you still have your choices - and it goes by so
fast!
When you’re a teenager you think you can do
anything… and you do.
Your 20’s are a blur!
30’s ….you raise your family
You make a little money
And you think to yourself….”what happened to my 20’s
???”
40’s - you grow a little pot
belly
You grow another chin
The music starts to get too loud
One of your old girlfriends from high school becomes
a grand mother!
50’s - you have a minor surgery
You’ll call it a procedure… but it’s a surgery
60’s - you’ll have a MAJOR
surgery
The music is STILL loud
but it doesn’t matter because you can’t hear it
ANYWAY
70’s - you and the wife retire to
Fort Lauderdale
You start eating dinner at 2 o clock in the
afternoon
You have lunch around 10
Breakfast the night before
You spend most of your time wandering around malls,
looking for the ultimate soft yogurt
And muttering “ how come the kids don’t call;?”
Your 80’s you’ll have a MAJOR stroke
You end up babbling to some Jamaican nurse whom your
wife can’t stand but whom you call MAMA
Any questions???
It seems that every
stage of life has unique challenges and calls forth different questions.
What
am I living for? What am I striving to
accomplish? What are my goals?
I grant you that usually
young children don’t think so philosophically; they seem to think little
further than what they will do that day.
But by adolescence we
do begin to ponder the questions of life and we do begin to live by goals.
In
adolescence the goals of independence, schooling and job begin to take shape.
In our 20s and 30s
the goals of getting married, starting a career, and having a family become
dominant.
By our 40s and 50s we
are into maximizing the career, acquiring “stuff”, launching our children into
life, and trying to learn what marriage will be like with just the kids’ father
or mother around.
By our 60s it is
about positioning ourselves for retirement financially and knowing what life
after career will look like.
In our 70s among
other things, it is about preserving our retirement, having enough to see us
through.
In our 80s it is often
about health and mortality.
Those are mostly
legitimate, healthy, even necessary goals.
But
somewhere along the way, hopefully earlier rather than later, we realize they
are temporary goals.
And
like Billy Crystal we realize that unless there is something bigger, something
outside of ourselves, all those stages of life simply end, and it all seems so
hollow.
Is there anything
that transcends these goals; anything that ties them all together; anything
that makes sense of them and gives permanence to our lives?
That begs the
question: Is life mere chance? Are we
simply the products of blind fate? Does
history have no beginning and no end?
Some
would say “that’s right.”
But as one author
responded: “If there is no God, man is lost in a labyrinthine maze of
bewildering experiences with no thread of meaning to guide him. If God has not
acted in history, the ebb and flow of the tides of the centuries wash back and
forth aimlessly between the sands of eternity.” (Ladd, The Gospel of
the Kingdom, 132)
Is that it or can
sense be made of life?
Is there a purpose
behind it all?
The
Bible says “yes.”
The
Bible gives us a big picture, a meta-narrative; a comprehensive story of time
and eternity.
The
Bible explains this life in its larger context
It
speaks of a God who is there; a God who created, sustains and controls the
outcome of history. It speaks of a God who is working a plan.
That
God stands outside of, above, creation and history but is intimately involved
in it.
In fact the Bible
tells the story of our world, our existence, in four major parts: Creation,
Fall, Redemption, and Eternity
The first two parts (creation
and fall) are told quickly in the first three chapters of the first book of the
Bible, Genesis, and the last part (eternity) is described only briefly in the latter
part of last book of the Bible, Revelation.
Most
of the Bible speaks to God’s plan to redeem his creation from the effects of
the Fall – from the consequences of our sinfulness and our sin – our sins of
rebellion against God or disregard of God; our sins of selfishness and neglect
of others; even our sins of injustice and cruelty.
God’s goal for his creation
is the redemption of the world and redemption of the crown of his creation,
humanity.
The
redemption of humanity begins with justification: Jesus said, John 3:3 “I tell
you the truth, no one can see the Kingdom of God unless he is born again.”
That
redemption continues with sanctification – Romans 12:2 “Do not conform any longer to the pattern of this
world, but be transformed by the renewing of your mind and Galatians
4:19 “until Christ is formed
in you.”
That
redemption is completed with glorification – 1 John 3:2 “But we know that when Jesus
appears, we shall be like him, for we shall see him as he is.
But my own or your own redemption and individual relationship with God is
not the full extent of God’s purpose.
Listen
to the Bible: 2 Corinthians 5:18-20 “All this is from God, who reconciled us to himself through
Christ and gave us the ministry of
reconciliation: 19
that God was reconciling the world to himself in Christ, not counting men’s
sins against them. And he has
committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,
as though God were making his appeal through us.
God has called us to be part of what he
is doing.
God is reconciling and redeeming his
creation.
That is also our purpose in this life!
I want you to see
that purpose stated differently.
Listen to God’s Word
as he describes his purpose and ours:
Ephesians
5:25-27 “Christ
loved the church and gave himself up for her
26 to make her holy, cleansing her by the washing with water
through the word, 27 and to
present her to himself as a radiant church, without stain or wrinkle or
any other blemish, but holy and blameless.
1 Peter 3:18 “For Christ died for
sins once for all, the righteous for the unrighteous, to bring you to God.
2 Corinthians 4:14 “We know that the one who raised the Lord Jesus from
the dead will also raise us with Jesus and present
us with you in his presence.
Colossians 1:22 “But now he has reconciled you by
Christ’s physical body through death to
present you holy in his sight, without blemish and free from
accusation…
Jude 1:24
“To him who is able to keep
you from falling
and to present you before his
glorious presence without fault and with great joy—
2 Corinthians 11:2 “I am jealous for you with a godly
jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him.
Colossians 1:28 “We proclaim him, admonishing and
teaching everyone with all wisdom, so
that we may present everyone perfect in Christ.
Do you see the scene
in heaven?
Believers
reach the end of our lives here on earth and we stand before God.
God
asks, “How did you spend your life accomplishing my purpose?”
“Who
do you have to present to me?”
It looks like Jesus’
parable of the man who gave his servants some money to invest for him while he
was away.
The
man expected his servants to invest in ways that would give him a return on his
money.
Or
to say it differently, he expected his servants to do what he would have done.
To us has been
granted the stupendous privilege of living our lives for what will last for
eternity.
To
us has been granted the privilege of partnering with God in is his transcendent
redeeming work.
It is tragic when our
perspectives are no broader than our careers or our acquisitions or our kids’
happiness or our own.
Have
we become so preoccupied with the present that we can’t see the forest for the
trees?
What
does cooperating with God in his redeeming work look like?
When I read the Bible
I see that God is in the process of redeeming our souls but also our bodies and
also the rest of creation around us.
As I said earlier, he
redeems our souls by justification, sanctification and glorification – that is by
causing us to be born again by his grace, by causing us to grow in that grace
to be more like Christ and eventually, when we see Jesus face to face, being
truly like him.
The Bible also
teaches that God will redeem our bodies.
According
to 1 Corinthians 15 and other passages, when Jesus comes again our dead bodies
will be raised from the grave and given a perfection and immortality that will
join with souls forever.
There
are implications in this for the way we treat our bodies now and even the way
we treat the dead body. But that
discussion is for another time.
The Bible also
teaches that God will redeem this earth and universe.
The
Apostles Peter and John give us the most information on this, describing how,
when Jesus comes again, God will completely remake the heavens and earth into the
new heavens and earth described every so briefly in Revelation.
There
are implications here also for the way we treat the environment, this first
creation of God’s, but that too is for another discussion.
But the redemption
that I focus on primarily today is that redemption of our souls, the redemption
of God’s people.
So again the question
is asked:
“What does cooperating with God in his
redeeming work look like?”
Certainly it includes
attending to my own relationship with God.
I
can’t influence those around me with what I don’t have.
Are
you reading and meditating on God’s Word; are you praying not just for your own
protection and provision but also for God’s purposes in the world?
Do
you need to join a small group Bible Study or find some other way to engage
God’s Word with God’s people?
If I
remember it correctly someone once said there are two things you can’t do alone
– you can’t be married alone and you can’t be a Christian alone.
Having said that, I
fear that some will go on assuming Christianity is little more than knowing the Bible and living an
adequately moral life.
I
find that some think, “If I’m not too bad, if I work hard at not swearing, or
lusting or cheating, if I fix myself sufficiently to be relatively pleased with
my conduct compared to many others then I can know that I’m okay. And then I
can spend the rest of my energy, my money and my time as I please.”
But
Christianity doesn’t end with our personal morality.
I like the story
about the shoe factory.
One
day the manager was taking a friend through the factory showing him the
state-of-the-art technology, the expertly trained employees, the newest
facilities, and the finest raw materials.
The
friend finally asked if he could see some of the shoes.
The
manager replied, “Oh, we haven’t made any shoes.”
In the OT we read: Micah
6:8 “He has showed you, O
man, what is good. And what does the LORD
require of you? To act justly and to love mercy and to walk humbly with
your God.
God
didn’t just say to walk humbly with your God, he also said to act justly and
love mercy.
In the NT we read: James
1:27 “Religion that God our
Father accepts as pure and faultless is this: to look after orphans and widows
in their distress and to keep oneself from being polluted by the world
God
didn’t say just to keep oneself from being polluted by the world, he also said
to look after the poor and disenfranchised.
And Jesus said: Matthew 23:37-39 “Love the Lord your God with all your heart and with
all your soul and with all your mind.’ 38
This is the first and greatest commandment.39 And the second is like
it: ‘Love your neighbor as yourself.’
The
command is not just about loving God but also about loving your neighbor.
And so cooperating
with God in his redeeming work has to do with doing!
So
how are you actually influencing people that they may be presented to God?
I read recently, “A
friend told me about a woman who was overwhelmed with the love of Jesus and
wanted to do something for his kingdom. She was blind and 70 years of age and
didn’t think her contribution could be very significant. She was uneducated but
she went to a missionary with her French Bible and asked him to underline John
3:16 in red. The missionary was intrigued to know what she
would do with it. The woman took her
Bible and sat in front of a boy’s school in the afternoon and when school was
dismissed she would call to a boy or two asking them to read the verse she had
underscored in red. They would and then she would ask if they understood what
it meant. When they said they did not, she would proceed to tell them the story
of Jesus. Over the next several years, 24
young men became pastors due in part to the work of this blind woman who wanted
to present someone to Jesus. Paraphrased from Maxie Dunnam
(Communicator’s Commentary Galatians, Philippians, Ephesians, Colossians,
Philemon, 363)
What does cooperating
with God in his redeeming work look like?
It
looks like Phil and Carol Love and their years of countless acts of mercy to
neighbors, friends and some to other Christians.
It
looks like Johnny and Ricki Hein and the time and love they invest in the girls
in prison right here behind our church.
It
looks like Joe and Dorothy Davidson who for years, when their health allowed, provided
equipment and encouragement week after week for the families whose loved ones
were on dialysis in a local hospital.
It
looks like the many of you who pray for, love and teach our children and youth
week after week in Sunday School and small groups.
(See
the story below of D.L. Moody’s Sunday school teacher.)
This isn’t just
“do-good”ism; this is about God’s work and our work – the work of redemption.
It is 26-year-old
Catherine Rohr, a NY private equity investor who with her husband gave up their
jobs, moved to Texas to begin a ministry to men and women in prison. It is
called the Prison Entrepreneurship Program, teaching prisoners how to use their
motivations and skills toward good ends.
It’s 50-year-old Bob
Muzikowski who driving past vacant lots on his way to work in downtown Chicago,
determined to start a Little League for the children of Cabrini-Green – an
infamous ghetto on Chicago’s near-north side.
(C.T.
September, 2008 pages 24-34)
Ask yourself today –
where am I investing in the redeeming work that God is doing in this world –
who will I present to God?
Our
ministry fair today is designed to assist you in determining how to invest
yourself in the Kingdom work that God is doing in the world.
These ministries are
not the only ways to do that.
There
is a world of opportunity around us – the only question is will we take up
God’s work and make it our own?
Will
it become our transcending purpose in life?
We are in league with
the Creator and Redeemer himself.
No
lesser goal is worthy of your life and worthy of God’s greatness.
We
cannot continue to spend ourselves on what is ultimately unimportant, in many
ways even counter-productive to God’s goals?
John Piper has
written, “I will tell you what a tragedy is. I will show you how to waste your
life. Consider this story from the Reader’s Digest: A couple ‘took early
retirement from their jobs in the Northeast five years ago when he was 59 and
she was 51. Now they live in Punta Gorda, Florida, where they cruise on their
30-foot trawler, play softball and collect shells…’ Piper writes, “Picture them
before Christ at the great day of judgment when they say, ‘Look, Lord. See my
shells.’ That is a tragedy.” (From
the back cover of Don’t Waste Your Life
the 2003 Crossway publisher’s hardbound edition)
Who will you present
to God?
Additional Notes:
God is in the process
of redeeming his creation and he has called us to be part of that redeeming
work. That creation includes our souls,
our bodies and the rest of the physical universe. How do we cooperate with God in the
redemption of our bodies and the rest of the physical universe?
We are concerned
about our own physical bodies and the physical bodies of others, not because we
think our present bodies will last forever (we know they will weaken and die)
but because we are stewards of the gift of physical life and we want these
bodies to be healthy and capable to hear and respond to the gospel and be able
to influence those around us for Christ and his kingdom.
We are concerned
about the environment. We don’t treat it like rental property that we are
abandoning. Again, not because we think
this present world will last forever (we know that it will be burned up in the
end, ushering in a new physical universe) but because God has made us stewards
of this earth and we want a safe environment in which people can thrive and
live out the lives God gives them for their good and his glory.
We are concerned
about mercy and justice in our communities and in the world because it reflects
the mercy and justice of God and gives people the opportunity to live as God
intended and it gives opportunity for people to learn about the God of mercy
and justice.
We are concerned
about culture (art, literature, customs, laws and music) because we want truth
and beauty to flourish reflecting the truth, beauty and creativity of God, that
people can come to know that God and reflect his truth, beauty and creativity
in their own lives.
And we are concerned
about people, especially people individually, because we want them to live and
thrive especially so they may know, love and serve God now and for eternity.
The God-ordained way
for this to be manifested in the world is for God’s people to live it out.
In the OT, God called
a people, Israel, out of the culture, out of the environment they were in and
set them apart to create a new environment and a new culture. He gave them laws
by which to care for their land, for others and for each other. God’s intention was to bless the world
through them – to create a new culture of justice, mercy, beauty and truth that
would attract the rest of the world to the God who made it happen.
In the NT, God has
called a people, his church, to create a new culture of love, mercy, justice,
truth and beauty that is so powerfully lived out in their own midst and is so
persuasively lived out in their interactions with the existing culture that the
world is attracted to the God who made it happen.
http://www.biblebelievers.com/moody/05.html
DWIGHT
L. MOODY was one of the world’s great evangelists preaching to tens of
thousands in the late 1800s. He founded
orphanages, schools, churches and much more.
He
was not the boy to forget his compact with his uncle. He went to church every
Sunday-- because he had promised to go. - attending the Mount Vernon
Congregational Church, of which the Rev. Dr. E. N. Kirk was pastor. He always
considered this to be a great church.
Dr. Kirk was an excellent preacher, but young Moody was at a stage where all
sermons sounded alike to him. Frequently he would fall asleep during service,
at least until an occasion when he was suddenly awakened from his complete
repose by a stern-faced deacon, who, as he roused the lad from his slumbers,
pointed to Dr. Kirk, who was preaching - as much as to say, " Keep your
eyes on him! " Thereafter Dwight remained awake. Moreover, for lack of
something else to do, he began to listen to the sermons. For the first time in
my life," he said in later days, "I felt as if the preacher were
preaching altogether at me."
HIS FIRST ACQUAINTANCE WITH MR E. D. KIMBALL
One Sunday the young man appeared in the Sunday school of Mount Vernon Church.
The superintendent, Mr. Palmer, to whom he gave his name, took him to the class
taught by Mr. Edward D. Kimball, and he took his seat among the other boys.
Says Mr. Kimball, " I handed him a closed Bible and told him the lesson
was in John. The boy took the book and began running over the leaves with his
finger away at the first of the volume looking for John. Out of the corners of
their eyes the boys saw what he was doing and, detecting his ignorance glanced
slyly and knowingly at one another, but not rudely. I gave the boys just one
hasty glance of reproof. That was enough - their equanimity was restored
immediately. I quietly handed Moody my own book, open at the right place, and
took his. I did not suppose the boy could possibly have noticed the glances
exchanged between the other boys over his ignorance, but it seems from remarks
in later years that he did, and he said in reference to my little act in
exchanging books that he would stick by the fellow who had stood by him and had
done him a turn like that."
This Sunday school teacher was not one of the ordinary type. Mere literal
instruction on Sunday did not satisfy his ideal of the teachers duty. He knew
his boys, and, if he knew them, it was because be studied them, because he
became acquainted with their occupations and aims, visiting them during the
week. It was his custom, moreover, to find opportunity to give to his boys an
opportunity to use his experience in seeking the better things of the Spirit.
The day came when he resolved to speak to young Moody about Christ, and about
his soul.
JUST READY FOR THE LIGHT
I started down town to Holton's shoe store," says Mr. Kimball. 'When I was
nearly there, I began to wonder whether I ought to go just then, during
business hours. And I thought maybe my mission might embarrass the boy, that
when I went away the other clerks might ask who I was, and when they learned
might taunt Moody and ask if I was trying to make a good boy out. of him. While
I was pondering over it all, I passed the store without noticing it. Then when
I found I had gone by the door, I determined to make a dash for it and have it
over at once. I found Moody in the back part of the store wrapping up shoes in
paper and putting them on shelves. I went up to him and put my hand on his
shoulder, and as I leaned over I placed my foot upon a shoe box. Then I made my
plea, and I feel that it was really a very weak one. I don't know just what
words I used, nor could Mr. Moody tell. I simply told him of Christ's love for
him and the love Christ wanted in return. That was all there was of it. I think
Mr. Moody said afterward that there were tears in my eyes. It seemed that the
young man was just ready for the light that then broke upon him, for there at
once in the back of that shoe store in Boston the future great evangelist gave
himself and his life to Christ."
Many years afterward Mr. Moody himself told the story of that day. When I was
in Boston," he said, "I used to attend a Sunday school class, and one
clay I recollect my teacher came around behind the counter of the shop I was at
work in, and put his hand upon my shoulder, and talked to me about Christ and
my soul. I had not felt that I had a soul till then. I said to myself This is a
very strange thing. Here is a man who never saw me till lately, and he is
weeping over my sins, and I never shed a tear about them.' But I understand it
now, and know what it is to have a passion for men's souls and weep over their
sins. I don't remember what he said, but I can feel the power of that man's
hand on my shoulder to-night. it was not long after that I was brought into the
Kingdom of God.'