“Remember the Great Rescue?”

Exodus 11-12

May 1, 2005

Dr. Rich Peterson

 

Church historian Clair Davis describes the Christian life as “a combination of amnesia and déjà vu.”

 

The follower of Christ is constantly saying,” I know I’ve forgotten this before.”

 

In other words, as we follow Christ we keep needing to learn the same lessons over and over because we keep forgetting them. We suffer from a kind of spiritual amnesia in which we are continually forgetting what God has done on our behalf. And yet this spiritual amnesia is combined with a spiritual déjà vu in which we keep learning what we keep forgetting.

 

It is because we are so forgetful that God so often commands us to remember:

 

“Remember the Lord who is great and awesome” (Neh. 4:14)

 

“Remember your Creator in the days of your youth” (Ecccles. 12:1)

 

“Remember…I am God, and there is no other” (Isa. 46:9)

 

“Remember Jesus Christ, raised from the dead” (2 Tim. 2:8).

 

And of all the things that God wanted Israel to remember, the greatest, the most significant, the most important was their rescue from Egypt. Of all the things that were to be remembered, none was more essential then the Exodus.

 

Do you remember the great rescue of God? Do you remember the exodus from Egypt?

 

Do you remember the day of your salvation?

 

How could they forget?

 

And yet they did. As even early on in their journey from slavery to the land of promise these same miraculously redeemed people cried out to Moses saying in essence, “Take us back, take us back.”

 

Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? It would have been better for us to serve the Egyptians than to die in the desert! (Exodus 14: 11-12)

 

How quickly God’s people forget.

 

But God never does. YHWH is the God who remembers.

 

Specifically, “he (God) remembered his covenant with Abraham, with Isaac and with Jacob.” Because “the Israelites groaned in their slavery and cried out, and their cry for help because of their slavery went up to God. So God looked on the Israelites and was concerned about them” (Exodus 2:23-24).

 

More specifically,

 

The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey (Exodus 3:7-8a).

 

God remembers his promises and fulfills them by his mighty hand.

 

The Lord said to Moses, ‘When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that he will not let the people go. Then say to Pharaoh, This is what the Lord says: Israel is my firstborn son, and I told you, “Let my son go, so he may worship me.” But you refused to let him go; so I will kill your firstborn son.’” (Exodus 4:21-23).

 

“Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm” (Deut. 5:15).

 

Remember the great rescue!

 

No longer a question, but instead a God-given decree. Remember these things. Teach them to your children and grandchildren, and to all generations. Never forget what God has done to secure your salvation.

 

Remember!

 

 

1.                 Remember God’s righteous wrath upon the unrepentant

(Exodus 11, 12:29-30)

 

2.                 Remember God’s lasting ritual of blood and bread

(Exodus 12:1-28)

 

3.                 Remember God’s remarkable rescue from slavery and sin

(Exodus 12:31-42)

 

And as we recall and remember these great events we are suddenly struck with an awesome sense of déjà vu in which we learn again what we almost forgot:

 

GOD FULFILLS HIS PROMISES BECAUSE HE REMEMBERS HIS COVENANT AND ACTS FOR THE SALVATION OF HIS PEOPLE.

 

 

Remember God’s righteous wrath upon the unrepentant

(Exodus 11, 12:29-30)

 

To Hebrew thought ‘to remember’ is ‘ to act. So, to say that God ‘remembers’ is to assert that He repeats His acts of saving grace towards his people again and again, and in this way fulfills His promises. To say that God ‘remembers’ is also to assert that God repeats His acts of righteous wrath towards those who would continue to disregard His sovereign power.

 

What God promises, he fulfills:

 

Now the Lord had said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when you he does, he will drive you out completely. Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.” (The Lord made the Egyptians favorably disposed toward the people and Moses himself was highly regarded in Egypt by Pharaoh’s officials and by the people). (Exodus 11:1-3)

 

So Moses said, “This is what the Lord says: ‘About midnight I will go throughout Egypt. Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the slave girl who is at her hand mill, and all the firstborn of the cattle as well. There will be loud wailing throughout Egypt – worse than there has ever been or ever will be again. But among the Israelites not a dog will bark at any man or animal.’ Then you will know that the Lord makes a distinction between Egypt and Israel. All these officials of yours will come to me, bowing down before me and saying, ‘Go, you and all the people who follow you! After that I will leave.” Then Moses, hot with anger, left Pharaoh. (Exodus 11:4-8)

 

What God promises, he fulfills:

 

At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well. Pharaoh and all his officials and all the Egyptians got up during the night, and there was loud wailing in Egypt, for there was not a house without someone dead. (Exodus 12:29-30)

 

How many times and in how many different ways does God need to communicate the same thing to the unrepentant?

 

Nine different times and in nine different ways God had communicated His will and command to Pharaoh and the unrepentant people of Egypt. Nine different times this leader refused to acknowledge that God was in control. Nine different times Pharaoh refuses to change his mind and turn his heart toward God.

 

Despite Nile river blood, despite, frogs, gnats, biting flies, dead livestock, horrible boils, unprecedented hail, locusts and despite complete darkness Pharaoh’s heart remained hard and unrepentant.

 

To repent simply means to have a change of mind. This change of mind then leads to a change of heart. But basically, to repent means to change one’s mind and begin seeing things the way God sees things.

 

Nine times God had sought to bring about this repentance in the mind and heart of the leader of Egypt. Nine different times and in nine different ways God told Pharaoh that there would be consequences for his lack of submission. Nine different times, this leader of Egypt refuses to see things from God’s point of view.

 

So now God “will bring one more plague on Pharaoh and on Egypt.” This last one will bring this leader and his nation to their knees. They WILL do as the Lord God has said. They will not only let the people of Israel go, Pharaoh will drive them out completely.

 

All of this will be for the ultimate purpose and glory of God.

 

Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may perform these miraculous signs of mine among them that you may tell your children and grandchildren how I dealt harshly with the Egyptians and how I performed my signs among them, and that you may know that I am the Lord (Exodus 10:1-2).

 

With terrible and righteous wrath God will exact judgment. “I will go throughout Egypt. Every firstborn son in Egypt will die.”

 

Even though you missed it before, you won’t miss it now – I am God, and Pharaoh – you are not! My desire to bring about my people’s salvation WILL be done, and there is nothing more you can say about that.

 

I am the Lord, and I do not negotiate with terrorists! I will pass through Egypt and strike down every firstborn – both men and animals. From the prince to the prisoner, from the richest to the poorest, from the highest to the lowest – all will be stuck down. I am the Lord, and I will bring judgment on all the gods of Egypt. And then without compromise you will bow before me in full submission to my sovereign will and purpose.

 

This is my righteous wrath upon the unrepentant.

 

Dr. Arthur Glasser quotes an anonymous rabbi who has said, "A time is coming for all men when they will be either born again, or wish they had never been born at all." “(Reach Out and Grow," Institute for American Church Growth, 1974).

 

The apostle Peter reveals the heart of God when it comes to repentance when he writes, “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare (2 Peter 2:9-10)

 

In déjà vu language, the apostle John describes the wrath of God at the end of time:

 

Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth” (Rev. 16:1)

 

The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people… (Rev. 16:2)

 

The second angel poured out his bowl on the sea, and it turned into blood… (Rev. 16: 3)

 

The third angel poured out his bowl on the rivers and springs of water, and they became blood… (Rev. 16: 4)

 

The fifth angel poured out his bowl… and his kingdom was plunged into darkness (Rev. 16: 10)

 

The seventh poured his bowl into the air, and out of the temple came a loud voice from the throne, saying, “It is done!” (Rev. 16:17)

 

The great city split into three parts, and the cities of the nations collapsed. God remembered Babylon…and gave her the fury of his wrath. And they cursed God on account of the plague of hail, because the plague was so terrible (Rev. 16:19-20)

 

Then I heard the angel of the waters say:

 

          “You are just in these judgments, you who are and who were, the Holy One.”

 

And I heard the altar respond:

 

          “Yes, Lord God Almighty,

                    true and just are your judgments.” (Rev. 16:5, 7)

 

Remember God’s righteous wrath upon the unrepentant.

 

Remember God’s lasting ritual of blood and bread

(Exodus 12:1-28)

 

To make sure that his people would never forget their salvation, God gave them a special memory aid: Passover, or the Feast of Unleavened Bread. This feast was meant to be an annual celebration. Three times God told Moses that he wanted Passover to become a permanent addition to Israel’s calendar:

 

This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord – a lasting ordinance (Exodus 12:14)

 

Celebrate this day as a lasting ordinance for the generations to come (Exodus 12:17b)

 

Obey these instructions as a lasting ordinance for you and your descendants (Exodus 12:24)

 

The Israelites celebrated their first Passover in Egypt. Numbers chapter nine tells us that they continued to celebrate it during the forty years they spent wandering in the desert (Num 9:1-5). Upon entrance into the Promised Land they were to keep it for God said, “When you enter the land that the Lord will give you as he promised, observe this ceremony” (Exodus 12:25). And no sooner had Joshua led the people of God across the Jordan river than they celebrated Passover in their new homeland (Josh. 5: 10,11).

 

Phillip Ryken summarizes what this ritual was all about:

 

Passover was a feast to remember. It was an annual reminder of God’s saving grace, in which Israel’s deliverance from Egypt was commemorated and celebrated. The exodus was not repeated, of course, but it was symbolically reenacted with blood and with bread. The feast God’s people shared was something they could see, taste, touch, and smell. By reliving their escape from Egypt, they preserved the message of salvation in their collective memory. Passover was given so that future generations would know the salvation of their God (Phillip Ryken, Exodus, 2005, unpublished).

 

So significant was this event that a new calendar was created. Because the exodus marked a new beginning, the entire Israelite calendar would reflect its importance.

 

In contrast to the disobedience and the spirit of compromise of Pharaoh and the Egyptians, the Israelites, as the covenant people of God would need to display obedience even to the very finest detail.

 

Instructions are given and are to be followed to the innth degree. On the first month of YOUR calendar, on the tenth day, one lamb for each family, if your family is too small share a lamb with your nearest neighbor, calculate carefully how much each person will eat.

 

Select a lamb (from either sheep or goats), not yet a year old, without any defect, take care of it until the fourteenth day then slaughter it (all the community at twilight), take the blood and smear it on the sides and tops of the doorframes of the houses where you eat the lambs. Prepare it carefully by roasting it over the fire – the whole thing – leave nothing uneaten, and if there are leftovers – burn them!

 

Don’t sit around and eat this meal in leisure – no, you must eat it in a hurry – with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.

 

On the same night I will pass through Egypt and strike down every firstborn – the blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt (Exodus 12:12-13).

 

In verses 21-23 these instructions are repeated in a slightly different form and coming between these two sets of Passover instructions is a set of regulations for the Feast of unleavened Bread (vv. 14-20) which was celebrated the week that followed Passover.

 

Passover and the Feast of Unleavened Bread go together. They are not two separate holidays but one weeklong celebration. In the rest of the Old Testament this festival is sometimes called Passover and sometimes called the Feast of Unleavened Bread, either term can be used to refer to the whole celebration.

 

Today we are tempted to look at all of this and wonder why all the details? Why would all of this be so important? But look again at the need for extraordinary faith on the part of the Israelites.

 

Faithful obedience to these instructions was the only way in which a person was going to be saved from death that fateful night.

 

Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb. Take a bunch of hyssop, dip it into the blood in the basin and put some of the blood on the top and on both sides of the doorframe. Not one of you shall go out the door of his house until morning. When the Lord goes through the land to strike down the Egyptians, he will see the blood on the top and sides of the doorframe and will pass over the doorway, and he will not permit the destroyer to enter your houses and strike you down. Obey these instructions as a lasting ordinance for you and your descendants (Exodus 12:21-24)

 

The response of the people was a response of faith. “Then the people bowed down and worshiped. The Israelites did just what the Lord commanded….” (Exodus 12:28).

 

By faith he (Moses) kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel” (Hebrews 11:28).

 

By faith. By faith each family chose a perfect lamb, by faith they slaughtered it and roasted it with bitter herbs, by faith they spread its blood on the doorframe. By faith they trusted in the ability of the shed blood to save their lives. They were (as all are) saved by grace through faith.

 

The only way to be saved from sin and delivered from death was by trusting in the blood. This is what the Israelites did that first Passover. And in so doing they were saved by grace through faith. Grace because God had told them exactly what he was planning to do, when he would do it and how. Their response was faith-filled and faithful obedience.

 

In the same way, we are saved by grace through faith. The only way to be saved from sin and delivered from death is by Jesus Christ, the Passover Lamb, “sacrificed for us” (1 Cor. 5:7b). We trust in the blood of Jesus poured out for us on the Cross to cover our sins and cleanse us of all unrighteousness.

 

Sometimes we forget this. We too, even as Christ followers suffer at times from spiritual amnesia. We forget that we are sinners in need of salvation. We forget that God sent his one and only son to be our Savior. We forget that God’s Son shed his own blood on the cross for our sins.

 

So, God has given us a meal through which we will remember. We remember what the Lord has done for us through the Lord’ Supper.

 

It was no accident that Jesus was crucified during the Passover season. Jesus had come to make all things new, and so when he celebrated Passover with his disciples just before his arrest, he not only kept the feast of Passover, he initiated a new ordinance – a ritual of blood and bread. He gave his disciples bread and said, “This is my body” (Matt. 26:26). Then he gave them the cup and said, “This is my blood of the covenant” (Matt. 26:28).

 

Jesus was (and is) the Passover Lamb sacrificed to take away our sins.

 

Phillip Ryken reminds us that:

 

We remember his sacrifice every time we celebrate the (ordinance) of communion. Passover was for the old covenant: It looked back to the exodus. The Lord’ Supper is for the new covenant: It looks to the cross. We celebrate it by eating bread and drinking the cup. Why do we do this? Jesus said, “Do this in remembrance of me” (Luke 22:19). The Lord’s Supper is a feast to remember. It helps make sure that we never forget….

 

Remember God’s lasting ritual of blood and bread.

 

Remember God’s remarkable rescue from slavery and sin

(Exodus 12:31-42)

 

It was the dead of night. Most people were asleep in their beds. Some had been up all night, while others slept soundly.

 

Then, without warning, Cynthia interrupted my slumber with the news that “it is time.” My stupid response was, “Time for what?”

It was the night our first son was born.

 

It was also the dead of night when most people were sleeping in their homes when Pharaoh summoned Moses and Aaron and announced, “It is time.”

 

“Up…leave…go!” Worship the Lord as you have requested. Take your flocks and herds, take it all…just go – and go now!

 

And as you do bless me.

 

Finally! Finally, full surrender. Up…leave…go!

 

How long Moses and the people of God had waited to hear these words. How much they had seen their God do on their behalf to bring this great rescue about. Finally, Pharaoh has had enough. Finally, he realizes that the great God of heaven is all-powerful and that what he says, he will do. Finally, Pharaoh comes to fully recognize his need for full submission.

 

He asks for, he hopes for a blessing. And who is it that blesses, but the One who is more powerful.

 

And so hurriedly the people of Israel depart leaving behind over four hundred years of slavery. Quickly they gather their possessions and they plunder their neighbors. In rapid-fire succession they collect all they can carry, taking their dough before the yeast was added and carried it on their shoulders.

 

Up…leave…go!

 

And they did! Their exodus had come at last! They were FREE.

 

Take up…your cross…follow!

 

Remember?

 

Remember!!!

 

Conclusion:

 

The foreshadowing of the sacrificial death of Jesus Christ, the perfect Lamb of God; of the Lord’s Supper, the new ordinance spiritually commemorating and celebrating with blood and bread; and the rescue from sin that is ours through Jesus Christ – all these exciting New Testament implications – we have only touched upon this morning.

 

We will extend the privilege of fleshing these out more fully to our pastor as next week he feeds us from this same text and we partake again (and further) of the spiritual food served here.

 

And as he shares we will feel that strange combination of amnesia and déjà vu, which I hope leaves us thinking, “I know I’ve forgotten this before.”